Hiram Hubbard / Hiram Hubbert

âGuerilla Warfare â Rescue of a Wounded Officer from a Band of Guerrillasâ â Harperâs Weekly, December 12, 1863
âCome all you friends and neighborsâŚâ
Every spring, as I finish teaching my unit on the American Civil War, my thoughts turn towards that most terrible of American experiences. Me being who I am always makes that rather intense.  This year, after reading Kenâs recent post concerning music and the violence of war, an impulse worked its way up in my mind to let the Civil War inform my musical selection this week.  I have a ballad Iâll introduce today and then explore in depth in my next post.  Iâm sure weâll come back to this era for material again!
Now, Iâm not talking about âDixieâ or âBattle Hymn of the Republicâ here. Â My aim is different.
My targets when I do this will be those songs from the Civil War that are, or at least function similarly to, murder ballads; those songs where I suppose we can see something of the intersection of the personal and political dimensions of murder. Rest assured I have no political point to make about America then or now. Like my fellow writers here, Iâm purely looking to plumb the depths of human experience through song.
âWhile travelling through this country in sorrow and distressâŚâ
This weekâs selection is a murder ballad proper.  Jean Ritchie even introduces âHiram Hubbardâ as such in her performance of it with Doc Watson on Jean Ritchie and Doc Watson at Folk City, one of the first Folkways albums I ever owned.  The introduction to the ballad in her song book adds a bit more.
Lyrics (with introduction) from Ritchieâs song book
Jean in 2008 gave a somewhat more detailed explanation of the song that you can hear in a link on this page.  She follows up with a performance, accompanied by her son on banjo.
The story is murky in this version. Though, as itâs only a century and a half old, there must certainly be a substantial core of truth left in the narrative. Put simply, Hiram Hubbard is captured by ârebelsâ, presumably accused of murder and, after begging to write his will, is summarily executed by firing squad.
Long before I heard Jeanâs 2008 explanation, Iâd figured out this was a âbushwackerâs songâ as she called it. It is likely about the aftermath of a murder done from ambush by a partisan. Itâs only logical. Â Few other offenses would have earned white civilians in Kentucky a formal execution in the field. Â And it seems to me a black man, free or enslaved, would neither have been executed by firing squad nor have been likely to become the subject of a sympathetic mountain murder ballad.
I imagine the song is the only record of the deed, and so we probably canât know for sure. But Hubbard most likely was accused of ambushing and murdering some southern soldier or officer. Â His guilt or innocence we must leave to imagination. Â Itâs well-established (not only based on Jean Ritchieâs word) that the ballad is from Kentucky. Â And as weâll see in my next post, if such ugliness were going to happen in Kentucky, it would likely have happened in the Cumberlands;Â in the eastern part of the state that Jeanâs family called home.
âIn chains they bound him fastâŚâ
Now, almost certainly based on her memory of what her father told her, Jean suggested that itâs a song about events after the war, and that Hubbard perhaps was a Union soldier caught behind southern lines. Â Others, no doubt influenced by Jeanâs performance, have perpetuated this explanation.
I have immense respect for Jean and her familyâs roots, but this interpretation makes little sense.  For one thing, there were no âsouthern linesâ after the war. During the war, eastern Kentucky stayed in the Union, on the map and in many of its citizensâ hearts and minds.  As well, eleven ârebelsâ riding around carrying muskets, willing and able to hold a drum-head trial and organize a firing squad, just doesnât seem a likely post-war situation.  Outlaws and marauders operated well after the war, yes; but under what circumstances would such men ever bother with the formality of a firing squad?  As brutal as it was, the formality of the execution indicates a connection to some semblance of military order.
It may be that the context doesnât matter to you, so Iâll let it go for now.  But even if you feel that way, check out my second post of the week for some exploration of another compelling version of the song, and maybe another surprise or two.  If the context does matter to you, I invite you to join me in that post as well, where Iâll take my typical dip into dark historical waters.  I think Iâve got it; but educated guessing will be the order of that day.
âHis body shrunk awayâŚâ
Certainly, whatever our take on context, what we donât need to speculate about here and now is the existential truth of the ballad. No doubt, it happened; and probably to an innocent man.
I love to sing this ballad, and I always perform it for my students when we study the Civil War. Â They should know âthe wrong that men can do to men,â and more than for the sake of historical literacy; I sing such songs so that they might know compassion through history.
When I perform, I stumble in chains with Hiram Hubbard, led by young men in ragged butternut through dark hollows to the place I know weâll die. I know his desperation as he begs to write his will.  I feel the rope wrap tight around me too as the Rebels tie him to the tree.  And I pass with him as I spill out the lyrics in as strong a voice as I can musterâŚ
Eleven balls went through him, his body shrunk away.
Like I said; itâs a proper murder ballad.