There’s a train a-coming: “People Get Ready” – CwD10
peopleâs spirits. Anytime you can get something that lifts your spirits and also speaks to the
reality of your life, even the reality of oppression, and at the same time is talking about
how you can really overcome; thatâs terribly important stuff.â
— The Reverend C. T. Vivian
Conversations
As I was watching a PBS roundtable discussion during one of the political conventions this summer, commentator David Brooks noted the significant number of speeches offered at both major party conventions by people who had experienced the death of a loved one. Brooks found it symptomatic of the cultural moment. Both parties, he said, seemed to be mining themes of loss. Given our milieu here, Brooksâs comments drew my attention. What really caught me, though, was that while he was making this observation, the conventioneers were being entertained by a band performing Curtis Mayfieldâs 1965 classic, âPeople Get Ready.â Here’s the clip. (Skip to the 50:20 mark for the relevant segment.)
I found the juxtaposition funny, and slightly complicated. For those unfamiliar with the song, it uses a train as a symbol of coming divine judgment and salvation. That metaphor, however, is itself a metaphor for political freedom. Although it outwardly invokes preparing for a journey to heaven, it emerged in the Civil Rights Movement of the 1960s. âPeople Get Readyâ is thus both a âConversation with Deathâ and a Freedom Song. Brooks talks about the theme of loss. Themes of sacrifice, fear, and insecurity emerge from that kind of political discourse. The parties perhaps found that speakers who were grieving loved ones rhetorically compelling. âPeople Get Readyâ turns death on its head, and provides reassurance, inspiration, and hope in this worldâdespite the evidence.
“People Get Ready” is a âConversation with Deathâ that takes place indirectly and in code. The songâs coding makes it a nuanced conversation, but one that generates insight into how music involving âfinal judgmentâ need not always be ominous. It can instead be a resource to support people taking up struggles for freedom. Unsurprisingly, it is just as much a “Conversation with Life.” Same conversation. The story about the songâs relationship to its moment, though, has at least a little more to tell us about music and mortality.
“A spiritual state of mind”
Bob Marovich, who runs the Gospel Memories Radio Show and is the Founder and Editor of the Journal of Gospel Music, directed me to two books by Robert Darden on the history of gospel music and its relationship to the Civil Rights Movement. Dardenâs book, Nothing but Love in Godâs Water provided one clue to the origins of âPeople Get Readyâ that gave me further reason to take it up here.
Darden writes, âMayfield said that the gospel-influenced title track was written in response to the March on Washington and the deadly church bombing in Birmingham.â As with âWhatâs Going On,â which was written in response to police attacking protesters in California, this kind of origin story further placed âPeople Get Readyâ in our milieu as a musical response to violenceâalthough clearly not a story of it.
Todd Mayfieldâs recent biography of his father, Traveling Soul: The Life of Curtis Mayfield discusses the songâs origins in more general terms. He doesn’t mention Birmingham specifically, but violence surrounding the broader movement does play a role. He opens the chapter with a brief narration of the February 21, 1965 assassination of Malcolm X. Although Curtis Mayfield wrote the song before this date, his sonâs account suggests that both that assassination and this song grew out of the same fragmentation. He writes:
âThe months leading to Malcolm Xâs assassination marked the most intense and fractious period since the movement had begun. As his biographer Manning Marable wrote, âThe fragile unity that had made possible the great efforts in Montgomery and Birmingham was showing signs of strain. The arguments between so-called radicals like John Lewis and more mainstream black leaders like King and Ralph Abernathy had not abated, and as long-desired goals finally came within sight, they had the peculiar effect of further splintering the movement.â
âWatching the movement unravel around him, Dad found solace, as always, in his guitar. In what he called âa deep mood, a spiritual state of mind,â he put together the follow-up to âKeep On Pushing.â He showed the songâa breathtaking ballad called âPeople Get Readyââto [arranger] Johnny [Pate].â
Todd Mayfield mentions that his father was at this time also mourning the loss of âhis hero,â Sam Cooke. Cookeâs death was not directly related to the Civil Rights Movement. Mayfieldâs biography doesnât specifically mention the bombing in Birmingham, but clearly connects the song to the disruptions the movement faced in that period.